LifeLink Devotion for Friday, June 28, 2024
As we continue our study of the characteristics of a REAL church, we move from an emphasis on intake to outflow. For the last two days we have rejoiced in the presence and the power of Jesus Christ in us. Today the focus changes to the activity that is produced in us because of His presence and power. That activity is called witnessing.
Remember what Jesus said in Acts 1:8? “But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Scary stuff isn’t it – to think that we are the witnesses to the reality of the presence and power of Jesus Christ to a world that in the majority does not accept Him. But that is the purpose for which God has left us on this earth following our conversion.
Let’s define what a witness is. The Greek word translated witness has a legal, historical, and ethical sense to it. Let me explain.
From a legal and historical position, a witness is one who has first-hand knowledge of event by having been a spectator of it, and is able to relate accurately what he knows to be true from that observation. In the book of Acts, when it came time to choose a twelfth Apostle to replace Judas, the requirements were that it had to be someone who had been a witness to the resurrection of Jesus. (Acts 1:21-22) That then becomes the basis for not only our qualification as a witness but also for the subject matter of our witnessing – it’s all about the resurrection of Jesus.
When we witness to another person who does not know Jesus Christ as Savior and Lord, the conversation must center on the one defining distinction of the Christian faith – the resurrection of Jesus. It’s liberating to think that all we have to talk about is the presence of Jesus. He is the risen Lord, and He lives within us. We are the witnesses to His resurrection. We don’t need to debate theology with people; we simply relate the resurrection power of His presence in us. Witnessing is not winning an argument or displaying superior knowledge. Witnessing is the outflow of the presence of Jesus Christ in us.
There is also an ethical sense to the word witness. There is a consistency and integrity to the witness, so that what they say is supported by how they act. In Thayer’s Greek Definitions of the New Testament he states that a witness is one who “after Christ’s example has proved the strength and genuineness of his faith in Christ by undergoing a violent death.” The word martus is the word from which we get the concept of a martyr – a person who is willing to die for what they believe.
There is a huge challenge for us in this. Are we willing to go to death to be a consistent witness to the resurrection presence and power of Jesus Christ in our lives? Are we willing to suffer any loss for the sake of gaining the glory of Christ’s physical presence because we are already living the reality of His spiritual presence?
In Hebrews 11 we find the description of faithful lives from the Old Testament. At the end there is a powerful statement. “These were all commended for their faith, yet none of them received what had been promised.”
What a life changing statement – “none of them received what had been promised.” None of them had the resurrection presence and power of Jesus dwelling in them, and yet they stood the ethical test of what they believed. Yet we who are now the recipients of the promise, with the resurrection power of Jesus Christ living in us, seem to be avoiding any pain and suffering by avoiding being a witness. Something is wrong. Something needs to change.
We must spend today considering this truth – to be a witness is to be a martyr: maybe not in physical death, but certainly in worldly dependence. We have the presence and the power of the resurrected Christ abiding in us. Let us shout aloud, “Death to self. Death to the world. Christ is Alive! I am alive in Him!”
Pastor John

